theStory website begins

Posted by: Nathan Colquhoun in Untagged  on

theStory's website is in the process of being launched. Hopefully the site now can be a new central place for a lot of things.  ATIC is still alive and functional, the library idea which you'll be hearing more about is up and running and our forums are now online and can be accessed by the lead team.  Hopefully you like it.

subPlot - Kristine Wildschut

Posted by: Nathan Colquhoun in Untagged  on


True Fiction - Intro to the Parables

Posted by: Nathan Colquhoun in Untagged  on

You can read the transcript from Nathan's message here and find all the quotes.

The Defiant Imagination

Posted by: Nathan Colquhoun in Untagged  on

Part of facing into the empire in which we live (as Jesus taught and practiced) requires us as disciples to speak prophetically into our time. Understood as a clear, truthful assessment and articulation of present day circumstances, prophecy holds redemption, not fortune telling, as its end goal. This edge is what separates the Christ follower’s voice from that of pacifist or militant – while the intentions may be good, the motivation is different. Thus, Jesus teaches of a third way of toppling the empire in Matthew 5:38-41.

TURN
Being hit on the right cheek meant that the victim had been backhanded by a right hand (a form of degradation and an attempt to re-affirm hierarchy). Jesus taught to turn the other cheek, not to insight more abuse, but instead to level the playing field. A right handed back hand on the left cheek is impossible, the next blow would logically then be a fist (since left hands were seen as unclean and unusable in this way) but fist fighting was reserved for equal, so this option could not be persued without overturning the tables of the system. By turning the other cheek, a statement was being made that communicated, “I am a human just like you…you can’t treat me this way.”

STRIP
With crooked loan interest rates ranging from 25-250%, peasants were being robbed of their ancestral lands when the payments could not be made. When someone could not repay their debt, their outer garments were confiscated and held has collateral and also a sign that the person had not fulfilled their obligations. It was to this circumstance that Jesus taught that if someone takes your outer clothes, give them your underwear as well. Publicly stripping to hand over underwear to one’s debtor communicated this statement: “You’ve robbed me of everything, so why not take the last thing I have also?” Jesus’ instruction spoke out against the unjust practices of the empire, and a naked person in a public court would’ve made that point lound and clear.

WALK
It was legal for a Roman soldier to randomly select someone to carry his pack for a mile, however, forcing someone to go a second mile was illegal and put the soldier in danger of punishment from his superiors. Thus, by the average person going farther than the legal obligation put the soldier both at risk and in a puzzled state. The oppressed has now seized the initiative and thrown a wrench in the machine.

MUST BE A WIN/WIN
Jesus was not advocating nonviolence merely as a technique for outwitting the enemy, but as a just means of opposing the enemy in a way that holds open the possibility of the enemies becoming just also. Both sides must win.
Redemption (for all!) is the end goal, not ‘sticking it to them’.

As the church, may we have the sensibility and courage to face into the empire, and unmask it for what it really is. May we dream up new ways to be creatively defiant, and may our presence and action be prophetic. Why? God’s prerogative is for the redemption of all things, and he invites us to work hand in hand with him for the fulfillment of that end. The ‘third way’ that Jesus teaches is part of our toolbox towards that goal.

“The task of prophetic ministry is to nurture, nourish and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.” (Walter Bruggmann)

“Jesus does not encourage Jews to walk a second mile in order to build up merit in heaven, or to be pious, or to kill the soldier with kindness. He is helping an oppressed people find a way to protest and neutralize an onerous practice deposed throughout the empire. He is not giving a nonpolitical message of spiritual world transcendence. He is formulating a worldly spirituality in which the people at the bottom of society or under the thumb of imperial power learn to recover their humanity.” (Walter Wink)

“…not only is the kingdom of God the overarching theme of Jesus prophetic declaration of judgment against Roman rulers and their clients in Jerusalem, but that judgmental face of the kingdom had a constructive counterpart of deliverance, empowerment, and renewal for the people.” (Richard Horsley)

“What Jesus was to Israel, the church must now be for the world. Everything we discover about what Jesus did and said within the Judaism of his day must be thought through in terms of what it would look like for the church to do and be this for the world. If we are to shape our world, and perhaps even to implement the redemption of our world, this is how it is to be done.”
(NT Wright)


The New World Disorder - October 4, 2008

Posted by: Nathan Colquhoun in Untagged  on

The connections between the empire Jesus spoke out against and the empire we live under is uncanny.


Amongst the similarities is the requirement to comply with the empire in order to survive, even if it goes against what is good and right. In addition, the cluttered spiritual landscape where gods, philosophies and religions seem to all meld together rendering Christianity just another member of the pack, whose claims appear to be less than unique.


With this assessment, fresh insight is gained from 1 Corinthians 2:1-5:

"1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power."

So perhaps, in the midst of the mess we find ourselves in, our job isn't to proselytize, but with announcement and demonstration of the Spirit's power to establish kingdom outposts that become the catalysts for redemption.


God's kingdom is about now. It's about subverting the empire and dismantling it one piece at a time. Paul gives this superb example in Galatians 3:26-29:

"26You are all sons of God through faith in Christ Jesus, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham's seed, and heirs according to the promise."

Empire depends on hierarchal systems that rank people and ensure that those on top stay on top, while those on the bottom stay on the bottom. Paul pull's the plug on this evil here by saying that in God's kingdom, everyone is equal. So if everyone is indeed equal, where does that leave the empire? Dismantled.


Thus, to live in and advance the kingdom, everything about us is overhauled: worldview; politics; social habits; relationships - it's all connected! And as we face into our empire, we carry the responsibility to call out evil for what it is, and live, move and operate by a different set of ideals...kingdom ideals.

"Trying to understand Jesus' speech and action without knowing how Roman imperialism determined the condition of life in Galilee and Jerusalem would be like trying to understand martin Luther King without knowing how slavery, reconstruction, and segregation determined the lives of African Americans in the US..." (Richard Horsely)

"...[kingdom] is not about someplace else called heaven, nor about somebody at the distance called God. Rather, it is about this place here , in al its this-ness and placiness, and about the intimate and immediate Holy One who, at no distance from us at all, moves mysteriously to make creation true both to itself and to him. That, I take it, is the force of phrases like ‘the city of God' and the ‘kingdom of God'. They say to me that the Bible is concerned with the perfecting of what God made, not with the trashing and the replacement of them by something alien. To be sure, city and kingdom are different images, with differing lights to shed on the mystery, but because they are both such marvelously earthly revelations of what God wants this world to become..." (Robert Capon)

"God's kingdom or rule is the range of his effective will, where what he wants done is done. The person of God himself and the action of his will are the organizing principles of his kingdom, but everything that obeys those principles whether by nature or by choice, is within his kingdom."
(Dallas Willard)

"The biblical doctrine of God's wrath is rooted in the doctrine of God as the good, wise and loving creator, who hates - yes, hates, and hates implacably - anything that spoils, defaces, distorts or damages his beautiful creation, and in particular anything that does that to his image-bearing creatures. If God does not hate racial prejudice, he is neither good nor loving. If God is not wrathful at child abuse, he is neither good nor loving. If God is not utterly determined to root out from his creation, in an act of proper wrath and judgment, the arrogance that allows people to exploit, bomb, bully and enslave one another, he is neither loving, nor good, nor wise."
(N.T. Wright)

"If we take our doctrines into our hearts where they belong, they can cause upheavals of emotion and sleepless nights." (John Piper)

"Jesus wants to save us from making the good news about another world and not this one. Jesus wants to save us from preaching a Gospel that is only about individuals and not about the systems that enslave them. Jesus wants to save us from shrinking the Gospel down to a transaction about the removal of sin and not about every single particle of creation being reconciled to its maker. Jesus wants to save us from religiously sanctioned despair, the kind that doesn't believe the world can be made better, the kind that either blatantly or subtly teaches people to just be quiet and behave and wait for something big to happen 'someday'."
(Rob Bell)

 



Summer Time Change

Posted by: Nathan Colquhoun in Untagged  on

For the months of July and August, we'll be moving our Sunday gathering times to 10:10am. If we like it, we may keep to it in the Fall...we'll see.

The Way She Moves

Posted by: Nathan Colquhoun in Untagged  on

Sometimes Jesus' call to the church seems like one big set-up: "...the harvest is plentiful, but the workers are few...you're like lambs amongst wolves...don't bring anything along the way that you think might help you, and don't even say ‘hi' to anyone..." (Luke 10:1-4)

That's not much of a sales pitch.

But perhaps the movement of the church is more about positioning us to depend on God rather than depending on ourselves. Maybe her rhythm lends more to journeying with people than conquering or inoculating them. And what if, both spontaneously and strategically, we were able to truly be aware of our surroundings so much so that responding to the needs around us would become our natural reflex?

Welcome to the Big Dance. To be the church, there is no pressure to convince people, but rather to invite them onto the floor. But there's one caveat we need to be aware of: This dance will cost us everything. It's a risk on so many levels (money, resources, time, life) with the only guarantee being that Jesus said to do it, and that he'd send the Spirit to help and empower.

So...you in?

"When we reflect on the history of the Church, are we not bound to confess that she has failed to follow the example of her Founder? All too often she has worn the robes of the ruler, not the apron of the servant."
(Michael Green)

"The church was created to be the people of God to join him in his redemptive mission in the world. The church was never intended to exist for itself. It was and is the chosen instrument of God to expand his kingdom. The church is the bride of Christ. Its union with him is designed for reproduction, the growth of the kingdom. Jesus did not teach his disciples to pray, "Thy church come." The kingdom is the destination."
(Reggie McNeal)

"The greatest proof of Christianity for others is not how far a man logically analyzes his reasons for believing, but how far in practice he will stake his life on his belief."
(T.S. Elliot)

"Whether the community is gathered or scattered, the mandate to be Christ's witnesses defines every dimension of the community's life. This is what is meant by incarnational witness: demonstrating concretely the reality of God's love in the ways the community functions. The relationships among the members of the community are intended to incarnate the powerful and transforming love of the gospel. The compassion with which the community cares for its own as well as for its neighbours incarnates the gospel. The dependence of God's forgiveness is incarnated in the way that the community forgives, practices tolerance, bears one another's burdens."
(Darrel Guder)

"The will of God now becomes, not the orders of a superior directing what a subordinate must do, but the longing of a lover for what the beloved is. It is a desire, not for a performance, but for a person; a wish, not that the beloved will be obedient, but that she will be herself - the self that is already loved to distraction. The will of God, seen this way is not in order to something, but because of someone."
(Robert Capon)

"Church in post-Christendom therefore is nothing less than a chosen way of life. It is choosing a way of being together. This way of being together encompasses how we worship, how we share and eat food, how we pool together resources to help the poor, how we get together and hear Scriptures read and teach our children how to listen for God in that. Forgiveness, patience, care, speaking truth in love, is part of this way of being together. In this way of living, career and making money is more about taking care of one another and giving glory to God than personal aspiration. And God inhabits this way of being so that miracles, blessings, sustaining times in life and death become a part of everyday life. Mission becomes our rhythm. (David Fitch)



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